Jean Jacques Rousseau- Hypocrisy
Personal Anecdote: So you can relate to me
I’ve found Rousseau both difficult and intriguing to write about. Having
never studied History and Philosophy before in my post-secondary education.
Rousseau was one of the few Philosophers who I could recall leaning about previously.
First being introduced to him in my Grade 9 social class. I still can recall
one of his famous quotes from the Social Contract being uttered in class. “"Man
is born free and everywhere he is in chains.” This truly resonated with me. For my fourteen
year old self was contemplating my own extent to freedom. I among many of my
peers were beginning to experience new levels of liberty at this time. I was
allowed off campus at school. I could stay out later with friends, with the occasional
“party” where our parents would buy enough alcohol just to pretend we were
drunk.
My parents were of the mind that it
was better for them to permit these coming of age experiences under their safe
watch rather than have us sneak off and do it ourselves anyway. Communication
and respect were demanded from us, not a ridged set of rules. Perhaps it was in
this, which permitted me to understand the complex notion of freedom. It wasn’t
difficult to imagine my parents or my teacher’s limitations to freedom, when the
discussion of Rousseau came up. Unlike in my early childhood where I viewed my
parents as being completely free. They were the ones who set the framework for discussion.
They decided when to go to bed and if we could go get ice-cream. For a child this
was freedom!
Insert Social Reference Here:
Shout out to class and Prof:
After listening to Philosophy Bob speak about Rousseau’s life in class
contrasted with reading excerpts from the Social Contract and our reading for
this week “The Second Discourse”. My brain was prompted with a question.
Question to keep you engaged: Does Hypocrisy
Matter?
Hopefully you my fellow little bloggers with help me answer this
question.
I’m going to “pull a Rousseau” and argue the counter-intuitive. Just as
he did in the essay competition “A Discourse on the Moral Effects of the Arts
and Sciences” which later became known as “The First Discourse” and argue that hypocrisy
in a philosopher’s personal life does not matter at least for Rousseau.
This question is important because we are going to find in about every philosopher
we study. (And not because they are French) It is especially easy to see the
degree of hypocrisy in Rousseau thanks to “The Confessions” which I view were
written as a coping mechanism to deal with his loneliness due to his personally
“defects”. This on my part is purely speculation, but I digress.
Argument
What we can say is that he was a hypocrite. I don’t think I need to go
into too much detail to here. It’s easy to see that he himself personally benefiting
from the social injustices he wrote about. Not to mention the abandoning of his
five children when contrasted to his work on childhood education in “Emile”
What I am going to tell you is, we are all hypocrites. Our actions and
our words are very different things. (You already knew this) It’s really just down to measuring to what
degree we are hypocrites. Perhaps the question should be: What type of Hypocrite are you?
In the case of Rousseau’s philosophy, his words spoke louder than his
actions. We are far removed from the context of his time. Who he was, no longer
really matters. Therefore neither does his hypocrisy. It is in what his words
became, that resonated with us. That we have carried forward and applied further
meaning to. Rousseau writings are credited with inspiring aspects of the French
Revolution and the freedom and democracy that we see today. Were all of these
interpretations and actions that his words inspired intended by Rousseau? Probably not but I doubt that it matters.
Final Question: So you comment
This leaves me with an interesting question that I do have some thoughts
on but perhaps I will leave this question for you.
Are things different
now? Does the hypocrisy of modern thinkers matter?
Steadn,
ReplyDeleteI enjoyed reading your post. I would like to try to address your question "Are things different now? Does the hypocrisy of modern thinkers matter?"
In regards to perhaps social activists and politicians, I will say yes -- hypocrisy matters and has the potential to be particularly ostracizing to the public eye. Maybe if Rousseau lived in the age of social media and the close public scrutiny that comes with it -- then maybe his legacy or influence on educational theory would be slightly tarnished.
However, we also often hear about how our modern leaders have been tainted with a bit a scandal from their pasts. MLK and Einstein were poor husbands, Ben Franklin pushed for the abolition of slavery but still owned and had slave children, Mahatma Gandhi was supposedly a nymphomaniac (??), the list goes on...
So perhaps the answer to your question varies depending on what the thinkers contributions and motivations are, and what is the public opinion on the individuals ability to deviate from their preachings?