Foucault
discussion of power and its relations sparks a rise in the support for
anti-institutionalism that I didn’t know I possessed. Particularly in regards to the way he
incorporates a historical context that asserts to the deeply embedded power that
our current system and institutions prevails particularly in the context of the
disciplining of each citizen. Notably he
sparks a thought about how our current system has not learnt from history and
has not in fact taken away all the evils and problems that were present in the
past. Institutions have in fact just
hidden these problems from plain view. Institutions have created areas that can
categorize each person to ensure law abidance and obedience and to prevent
anarchy. He argues that modern day psychiatry is the perfect explanation of
this. I like the idea that in order to understand insanity we must look to
sanity. In considering that the institutions in a society have categorized the
polar opposite. We must therefore look towards why they are considered
opposites by comparing them in line with the good and back actions they play
within a society.
This reminds me of the case of normality of
which is governed by a set of norms for each person to follow. But the question
is who defines this normality in the first place? Could it be possible that in
another universe where a norm was set within a society for people to sing
instead of talk and people who spoke were considered bizarre. What then could
we say about the norms in that society and how they are very different to the one
we have to the present day? Foucault argues that people who were considered as mad
during the renaissance were able to run free in society and was just seen as
different but not as insane. However this notion changed when they became
institutionalized, these people did not disappear but instead were hidden from
the general society.
According to Foucault people when going
against the institutions don’t look for the “chief enemy” but instead look for
the “immediate enemy” they are align themselves with something which is more
closer and easier to grasp and hence don’t risk the current system of todays
society. But are only fighting a smaller faction with in a society which can be
easily amended to satisfy their claims.
But who is the man? And will that really make that much difference? In peoples struggle to be individualized, once being given that individuality they are put into categorizes which they thought they wanted. This is due to the case as said by Foucault the combination of individuation and totalization. Which is controlled by the state and in a western society. He thus argues that it is not because people have become more obedient in society but rather they have been adjustments to the society, which allow productivity and individuality to occur on a smaller scale.
These disciplines within a society
according to Foucault are used to insure order within human groups, at to
exercise power at the lowest cost but at the same time maximum effectiveness.
This ensures the submission of the people as they think that they have the
freedom to choose. These disciplines
began in the 18th century with the rise of nationalist states and
institutions. People were put into particular sectors according to their ethnicity,
beliefs, ideology etc, along with this came the creation majority and minority
groups making it easier for the state to assert order within each different
group. This change also enhanced the ability for people to move to different
disciplines instead of fighting they had the opportunity if unhappy to move to
another area or sector. According to
Foucault the power of these institutions is use through the tool of
communication, each institutions is given a certain amount of power from that
state and within that discipline they able to exercise as they choose. Quite
often within these institutions that power is then dispersed in a hierarchical manner
beginning from the bottom up to the very top. People are happy to sustain this
little power, because they have something to work up to that allows them to go
up the ladder and gain power. This
suggest therefore that the power given in to these disciplines is minimal the
state and the current society hold the real power. My thought is this even if this is true, does it really matter. Is possessing only a little amount of power really a bad thing? Imagine if it got into the wrong hands. At least that means we don't live in a world of anarchy or do we?.........
Hi Isadora,
ReplyDeleteGreat post, I appreciated reading about a more anti-institutionalism stance. As you discuss, there seems to be an inherent trade off between anarchy and this distribution of power. And I wonder, is it such a bad thing? The discussion of normality ties into this question nicely, if a group agrees upon something and decides to normalize it, then is it such a problem that people need to conform in some ways? At the most basic level there must be some sort of order and structure in society in order for us to progress. Furthermore, the points you make about the distribution of power are accurate. However, I view them in a bit more optimistic light. While much of the power is held by the state, the ability to move up and gain power, while not easy, is available. So seemingly, if people have this chance, the system is, for all intents and purposes, fair.